GAY AND LESBIAN COALITION OF KENYA

A COALITION UNITED AGAINST IGNORANCE AND HATE

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GAY AND LESBIAN COALITION OF KENYA

Human Rights Watch' Letter to the Kenyan Government on Recent Attacks Against Health Workers and Activists

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February 17, 2010
The President; Honorable Mwai Kibaki
The Prime Minister; Honorable Raila Odinga
Minister for Justice National Cohesion & Constitutional Affairs; Minister Mutula Kilonzo
Ministry of State for Provincial Administration & Internal Security; Minister George Saitoti
Ministry of Health; Minister Beth Wambui Mugo
Attorney General; Honorable Amos Wako
Commissioner of Police; Mr. Mathew Kirai Iteere

Dear Dear Sir/Madam,

Human Rights Watch is one of the world's leading human rights organizations, documenting and advocating against a broad range of human rights violations in over 80 countries. We are writing to express our deep concern over recent attacks against HIV/AIDS workers and against individuals suspected of being homosexual in Mtwapa and Mombasa. These attacks have been supported, and perhaps actually incited, by a few religious leaders who have openly called for "flushing out" people suspected of being homosexual. Police took at least six individuals into custody in response to the violence, as this was the only way to protect them from being beaten and potentially killed. The work of the Kenya Medical Research Institute (KEMRI) is severely disrupted and some religious leaders are calling for shutting it down. As you know, KEMRI is a government health centre that provides invaluable HIV/AIDS services to the community at large, including to high-risk groups such as men who have sex with men. As we shall explain, these attacks present great threats to public health and human rights.  We base this account on interviews and other research we have done with those affected and others living in the region.

Late in January, unsubstantiated rumors about a "gay wedding" scheduled to take place on February 12 started circulating in the coastal town of Mtwapa in Kilifi District. Local and national radio stations also picked up the story, apparently without confirming its veracity. According to the report of a local fact-finding team led by the Kenya Human Rights Commission, several imams and muftis discussed the news of the so-called wedding during Friday prayers on February 7, and warned their congregations to be prepared to demonstrate against homosexuals. 

On Thursday, February 11, Sheikh Ali Hussein of the Council of Imams and Preachers of Kenya (CIPK) and Bishop Lawrence Chai of the National Council of Churches of Kenya (NCCK) held a press conference. They called for an investigation of KEMRI, criticized the government for "providing counselling services to these criminals," and demanded that the KEMRI office in Mtwapa be shut down. Further, in a statement issued after the meeting, as reported in the Daily Nation,  the religious leaders promised to "flush out gays" in Mtwapa. Chai has declared himself to be the leader of a network called "Operation Gays Out," also as reported in the Daily Nation; its members have apparently been at the forefront of the violence, although their numbers and actual aims are not known.

The next day, on Friday, February 12, a 200-300-strong group, many armed with sticks, stones, and other makeshift weapons, surrounded KEMRI.  Mtwapa Police were present, too. A man identified by local activists as "Faridi," an organizer of the group, declared that a KEMRI staff member was homosexual because he was wearing a T-shirt promoting safer sex. Police took that man and another KEMRI staffer into custody.  Earlier the same day, "Faridi", with police, forcibly entered another private individual's home, claiming that the two people in the house were homosexual. Police took the two into custody. Human Rights Watch's sources, who have worked closely with the police, told us that the police took the men into custody to protect them from mob violence.

A large crowd gathered outside the police station where the five were being held.  Sheikh Ali Hussein addressed the mob about the need to drive all homosexuals from Mtwapa, according to the report of the local fact-finding team. According to the report prepared by the fact-finding team, a former member of parliament, Omar Masumbuko, encouraged the mob to not bother bringing homosexuals to the police but rather to take the law into its own hands. Other speakers said that homosexuals only came to Mtwapa when KEMRI opened its offices there. Smaller mobs went to the homes of other people suspected of being gay.

Local sources have told Human Rights Watch that mob attacks appeared planned, not spontaneous. The crowds did not disperse after the attempted attacks on KEMRI staff but stayed and continued to take instructions from "Faridi."  According to reports received by Human Rights Watch, none of the attackers have been arrested.

Accounts of the attacks filled the next day's newspaper front pages.  A mob attacked and severely beat up another KEMRI volunteer on Saturday, February 13. The police took him into the police station in an attempt to save him, according to local activists who went to the police station. The same day, a person was beaten up in Mombasa on suspicion of being gay and a second person was attacked in Mombasa on Tuesday, February 16. Local activists are attempting to determine the condition and whereabouts of the victims.

On February 16, Sheikh Ali Hussein declared on the radio that there would be a large march or demonstration of Muslims to protest against homosexuality in Mtwapa on Friday, February 19. The protest may extend to mosques all along the coast, including Mombasa.

Although the initial motivation for the detention of the sex men was apparently their protection, some news accounts reported that they would be subjected to forensic examinations to determine if they are homosexual. Five of the six men refused to be examined. The sixth consented and reportedly was examined, although no "evidence" of homosexuality was found. Forensic medical examinations to "prove" homosexual conduct are archaic and discredited and, if conducted without genuine consent, may constitute torture or inhuman or degrading treatment.

These mob attacks, the hate-inciting statements by religious leaders, as well as officials' inability or unwillingness to adequately protect those under attack, have already had devastating results.  Reports received by Human Rights Watch suggest that, in Mtwapa, Mombasa, and elsewhere, lesbian, gay, bisexual, and transgender people have gone into hiding in fear of their lives. Moreover, the attacks on KEMRI will have profoundly negative consequences for HIV prevention, not only among men who have sex with men but for all Kenyans. As you know, 1.5 million Kenyans have died as a result of the HIV/AIDS pandemic since 1984.  HIV prevalence is more than 16%.  HIV prevalence among men who have sex with men is likely to be significantly higher, as criminal penalties and social stigma interfere with effective outreach to them.  These events will only make outreach more difficult, with the prospect of violence targeting those who engage in HIV work, and will drive men suspected of homosexual conduct still further underground.  Meanwhile, KEMRI's offices in Mtwapa have been closed since the attacks; though there are plans to open the centre again, KEMRI staff remain nervous about further attacks.

Section 162 of the Kenyan Penal Code, which punishes "carnal knowledge... against the order of nature" with up to fourteen years imprisonment, is a relic of Kenya's colonial past, as Human Rights Watch has previously reported. British colonizers imposed such laws to control social and sexual conduct and relations as part a strategy to "reform" and govern the subject colonial populations. It is a paradox that some political and religious leaders now defend such vestigial laws as part of an "authentic" culture and tradition. 

Chapter V of the Constitution of Kenya guarantees to all Kenyans the right to life, liberty, security of person, and privacy (Articles 70, 71, and 72); Articles 79, 80, and 81 protect individuals' freedom of expression, association and assembly, and movement. Further, Article 82 protects against discrimination and states that "no law shall make any provision that is discriminatory either of itself or in its effect."

The Kenyan Penal Code's provisions against "unnatural offences" contravene not only domestic law but also international human rights standards. Specifically, Article 2 of the African Charter on Human and People's Rights (ACHPR) prohibits discrimination on all grounds; Articles 3 and 19 secure for all the right to equality; Articles 5 and 6 guarantee the right to dignity and liberty; and Articles 10 and 11 guarantee freedom of association and assembly.

The United Nations Human Rights Committee, which authoritatively interprets the International Covenant on Civil and Political Rights (ICCPR) and evaluates states' compliance with its provisions, found in the 1994 case of Toonen v. Australia that laws criminalizing consensual homosexual conduct among adults violate the ICCPR's protections for private life and against discrimination. Further, Article 9 of the ICCPR secures for all the right to liberty, security, and rights against arbitrary detention, and Article 7 of the UN Declaration on Human Rights Defenders specifically secures the right to "develop and discuss new human rights ideas and principles and to advocate their acceptance." The report of the special representative of the secretary-general on human rights defenders to the UN General Assembly specifically identifies human rights defenders from lesbian, gay, bisexual, transgender, and intersex communities as being at particular risk and calls for greater state vigilance in protecting their rights.

We urge you to act swiftly to stem this tide of violence. We ask that you promptly and publicly condemn the homophobic statements made by religious as well as political leaders, as well as mob violence targeting people presumed to be homosexual; ensure the safety of KEMRI staff and volunteers; and ensure that these attacks are fully investigated, that those found responsible are prosecuted and punished, and that any future attacks are prevented by appropriate and measured police action. 

Sincerely,
Scott Long
Director, Lesbian, Gay, Bisexual, and Transgender Rights Program
Human Rights Watch

 

Gay Attacks in Mombasa - Developing Story

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The attacks on Gays which started on Thursday, and continued to  Friday and Saturday are bound to take a new twist today, with the presentation of 6 gay men to court. Although being homosexual is not a crime in Kenya, the police with the help of the public have continued to arrest people suspected of being homosexuals. Most of the people have been arrested from their offices or as in the case of two of the men, while boarding public transport - each in a different location.

Reports from Mombasa indicate local politicians are actively involved in the exercise of identifying people suspected to be homosexuals. On Monday 15th Feb, media reports indicated that police in the coastal town have beefed up security operations, with the intention of identifying and arresting suspected homosexuals. Public facilities and clubs suspected of hosting homosexuals will be closed down - reports indicate.

Medical professionals have also been relocated from attending normal hospital operations to help the police with quick identification of the homosexuals through medical examinations. It is assumed that many people will be arrested during the police swoops and the medical professionals will help in filtering those who will be taken to court and those to be released.

 Kenya, with a population of 40 million people has less than 5000 doctors. Reassigning the doctors to identify suspected homosexuals is interesting for a country where patients share single beds in most district hospitals. It is not clear how many doctors have been taken to Mombasa to help with this exercise.

Last Updated ( Monday, 15 February 2010 06:25 )
 

GALCK-QUEER YOUTH NORWAY

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GALCK – QUEER YOUTH NORWAY EXCHANGE PROGRAM

 

The Gay and Lesbian Coalition of Kenya {GALCK} in conjunction with Skeiv Ungdom (Queer Youth Norway) will be involved in a 6 months exchange program that commenced in early February 2010. This exchange will stab at some key issues affecting the gay society in both Norway and Kenya. Some of the issues include;

-Strengthening the co-operation between GALCK and Queer Youth.
-Creating comprehension of marginalized groups.
-Fighting hate motivated crimes against the Lesbian Gay Bisexual Trans gendered and Inter sex (LGBTI) community.

The project titled “FIGHTING VIOLENCE WITH LOVE.” has a very impressive, interesting, zestful party of four namely:

Stian Amadeus Antonsen - Queer Youth Norway.
Ashild Marie Vige– Queer Youth Norway.
Yvonne Nyawira – GALCK.
Ken Majangah – GALCK.

Stian and Ashild will be in Kenya from February through April 2010 then all four will leave for Norway from May through July 2010.

Stian, Ashild, Yvonne and Ken are looking forward to starting the exchange and working towards a better world!

 

 

 

Last Updated ( Wednesday, 17 February 2010 07:19 )
 

LGBTI RIGHTS IN AFRICA - DIVERSE STRATEGIES?

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Yesterday(19th Jan 10), the Parliamentary Select Committee on Constitutional review, decided to delete the only section LGBTI Kenyans had fought so hard to retain in the Bill of Rights. Even though the draft constitution in section 67 (2) said “Every adult has the right to marry a person of the opposite sex, based upon the free consent of the parties” they still felt the need to delete subsection (3) which recognized the right of everybody to found a family -  “Every adult has the right to found a family.”

Though the subsection 3, did in fact look like it was contradicting the preceding section, which seemed to give marriage rights to opposite sex couples, LGBTI rights had hoped their right to found a family would be constitutionally guaranteed even if, such would not be necessarily referred to as marriage. LGBTI rights activist have consistently argued of their disinterest in advocating for equal marriage rights, not because such are not important, but in the context of criminalization and denial of services, fighting for basic rights acquires more urgency.

The rights activism in Kenya, and indeed in much of Africa is facing such stiff opposition, that one wonders whether any headway is possible. Reflecting on the difficulties in even getting the deposition accepted by the Review experts, and even the courage of presenting before a hostile crowd, only for it to be summarily removed by the PSC, one has to wonder if we are not barking up the wrong tree.

What is the possibility of getting equal rights in Africa, while even in the West there is still some ground to be covered? For activists in their middle ages, is there even hope of living in a society free of stigma induced criminalization? more importantly are there alternative strategies that can be used to give access to full human and productive life, even as we wait for Africa to catch up with the rest of the world?

SKILL BASED IMMIGRATION.
LGBTI rights activism does get a significant part of its funding from western countries. This funding can generate positive returns, with re-directing of focus. For example, if the funding is used not only to enlarge the democratic space in the Kenya, through the current strategies of activism, but also through sharpening of specialized skills in the donor countries,  for those LGBTI who would consider emigrating.

For the LGBTI availability of options, helps in expanding their activism opportunities but also provides the donor countries with a positive return on their funds. Kenya and other African countries will with time begin consider the opportunity cost of their laws against the LGBTI citizens. The donor nations will benefit from motivated and highly skilled labour force, without having to incur the loss of remittances which characterises the heterosexual emigrants.

While am not aware on any human capital emigration model developed along the lines of sexual orientation, it is possible to estimate the benefits to be derived from encouraging LGBTI skilled labour or investor migration. Indeed the existence of such a policy would not only provide opportunities to the existing qualified LGBTI emigrants, but would also shape the career choices of young LGBTI youths in African countries.

The ethical case against encouraging skilled labour emigration,  is based on comparative need in the African country. The doctor ratio in Kenya for example is 1, for every 7, 200 patients, and the relative cost of training one per capital fails to compare with many countries in the West, hence some say there is  an ethical case for discouraging this skilled human capital emigration.

With regards to gay skilled or even investor emigration however, these are not needed in their own countries. A gay man if successfully prosecuted would have to spend 14 years behind bars in Kenya, and in Uganda, one would risk being put to death. Such wastage of human capital is unjustified if it can be utilized elsewhere.

That is why progressive nations which fund LGBTI rights should also consider creating emigration opportunities for certain cadre of LGBTI persons from countries that criminalize and prosecute them.
Last Updated ( Thursday, 21 January 2010 04:05 )
 

ANGER AT IOWA NEWMAN CENTER AFTER BISHOP FIRES TRANSGENDER EMPLOYEE

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January 18, 2010

Nearly 100 laity are boycotting Mass at an Iowa Newman center after Bishop Richard Pates of Des Moines fired a transgendered housekeeper who had quietly offered counseling services and formed a transgendered support group there. Bishop Pates told Susan McIntyre, who was born as Jim Ford, that “your unauthorized representation indicating that you are employed by and operating on behalf of the Newman Center as a counselor or social worker” led to the housekeeper’s firing.

The bishop intervened after Father Joel McNeil, recently assigned to St. Catherine of Siena Catholic Student Center at Drake University, “noticed a piece of paper on a copy machine in the parish office,” according to the Des Moines Register. “On it was a counselor's authorization of hormone therapy for a transgendered person about to undergo a sex change. On a letterhead that included the center's name and address.”

The Register added:

 

There's a sign out front of the church that identifies it as Catholic, McNeil noted. It's a matter of truth in advertising, he said: Would the parish stick by Catholic teachings or have a set of beliefs that went outside the Catholic tent? 

"For a person who sees Christianity as fidelity to what Christ began 2,000 years ago, we can't change that teaching," he said.
Last Updated ( Tuesday, 19 January 2010 13:37 )
 
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